She is a sociocultural and linguistic
anthropologist who works in Russia and the Former Soviet Union. Her theoretical
concerns lie mainly with ways to understand struggles over aesthetic techniques
and communicative forms in relation to struggles over political change and
social hierarchies. She has conducted research in theaters, on film sets, in government bureaus, street markets, and
kitchens, as well as in archives and with media.
Surrealism of the Peoples: Juxtaposed Worlds
and Imperial Extensions
In 1925, the French
surrealists declared their opposition to Empire, dedicating their discovery of
the powers of aesthetic juxtaposition to the liberatory movements of
anticolonialism (Negritude, for example). And yet, competitions among European
empires for world hegemony had long been accompanied by methods to juxtapose
worlds. Fantastical genres of exploration arose alongside ethnographic ones
(both running parallel with images of discoveries extending into the “unconscious”).
The alignments of ethnographic social science with various colonial rules, or
later of science fiction with Cold War geopolitics, for instance, are
well-documented. This paper (itself an ethnographic project) will explore the
ways in which current, everyday tropes of juxtaposition continue to extend the
sentimental, if not all the structural, lines of “expansion” so crucial to imperial
imagination. As a key example, it will attend to how people project a sense of
moral connection when they come into conflict over the reality show Bitva
Ekstrasensov, itself an interesting, almost surreal, juxtaposition of “Friendship
of the Peoples” with the “Space Race.”
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